The Status of the Arabic Language in Islam

بسم الله الرحمن الرحيم

Taken from www.abdurrahman.org.


The Status of the Arabic Language in Islâm

Shaykh Al-Islâm ibn Taymiyyah

Iqtidâ‘us-Sirâtil-Mustaqîm (2/207)

As for becoming accustomed to talking to one another in a language other than Arabic, which is the symbol of Islâm and the language of the Qur‘ân, so that this becomes a habit in the land, with one’s family and household members, with one’s friends, in the marketplace, when addressing government representatives or authority figures or when speaking to people of knowledge, undoubtedly this is makrooh (disliked), because it involves being like the non-Arabs, which is makrooh, as stated previously.

Hence when the early Muslims went to live in Syria and Egypt, where the people spoke Byzantine Greek, and in ’Iraaq and Khurasaan, where the people spoke Persian, and North Africa (al-Maghrib) where the people spoke Berber, they taught the people of those countries to speak Arabic, so that Arabic became the prevalent language in those lands, and! all the people, Muslim and kaafir alike, spoke Arabic. Such was also the case in Khurasaan in the past, then they became lax with regard to the language and got used to speaking Farsee until it became prevalent and Arabic was forgotten by most of them. Undoubtedly this is disliked.

The best way is to become accustomed to speaking Arabic so that the young people will learn it in their homes and schools, so that the symbol of Islâm and its people will prevail. This will make it easier for the people of Islâm to understand the Qur‘ân and Sunnah, and the words of the Salaf, unlike a person who gets used to speaking one language, then wants to learn another, and finds it difficult.

Know that being used to using a language has a clear and strong effect on one’s thinking, behaviour and religious commitment. It also has an effect on making one resemble the early generations of this Ummah, the Companions and the Taabi’een. Being like them improves one’s thinking, ! religious commitment and behaviour.

Moreover, the Arabic language itself is part of Islâm, and knowing Arabic is an obligatory duty. If it is a duty to understand the Qur‘ân and Sunnah, and they cannot be understood without knowing Arabic, then the means that is needed to fulfil the duty is also obligatory.

There are things which are obligatory on all individuals (fard ’ayn), and others which are obligatory on the community or Ummah (fard kifaayah, i.e., if some people fulfill them the rest are relieved of the obligation).

This is the meaning of the report narrated by Aboo Bakr Ibn Abee Shaybah who said: ’Eesa Ibn Yoonus told us from Thawr from ’Umar Ibn Yazeed that ’Umar wrote to Aboo Moosa al-Ash’aree radiallaahu ’anhu and said:

Learn the Sunnah and learn Arabic; learn the Qur‘ân in Arabic for it is Arabic.

According to another hadeeth narrated from ’Umar radiyallaahu ’anhu, he said:

Learn Arabic for it is part of your Religion, and learn how the estate of the deceased should be divided (faraa‘id) for these are part of your Religion.

This command of ’Umar, to learn Arabic and the Sharee’ah combines the things that are needed, for Religion involves understanding words and actions. Understanding Arabic is the way to understand the words of Islâm, and understanding the Sunnah is the way to understand the actions of Islâm…”

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4 comments so far

  1. Hameed on

    Please advise us how to ledarn Arabic fast and well.We are from Ajam and we have never spoken Arabic except having learnt to recite the Holy Quran with Harakah.

  2. Abu Uthman on

    As-salaamu `alaykum

    I don’t think there is such thing as learning something fast and well. We would all desire this, but it is just as the saying goes,

    “Whoever wants to attain knowledge in one go, will lose it in one go”
    [Fadl Al-`Ilm by Arsalân]

    However, if you want to speed up the pace of learning and learn efficiently, then I do recommend that you study in an Arabic-speaking country, where you can learn and grow at a better pace. Egypt is a very good place of this as they have many centres dedicated to teaching Arabic to foreigners, whether from the East or West. I myself studied sometime (not long) at Markaz Fajr, Cairo. You can find more out from this blog.

    Seriously, what I’d learnt in around a year in the UK (studying Arabic on and off), I learnt more than that in two months in Cairo, Egypt. Allaah knows best akhi, I think this is undoubtedly the best way.

    Was-salaam

  3. UmmAbdullaah on

    Assalaamu 3Alaykum wa rahmatullaah

    This blog is set to provide access to different levels of Arabic, from beginners to Advanced levels. Lessons are free to download in pdf, simple but well explained.

    http://quranicarabic.wordpress.com/

    Lessons about grammar, with examples from Qur’aan for beginners, advanced and super advanced students.
    many useful resources for teachers & layman.

    The good thing is every lesson has exercises at the end, with the answers given in the next lessons. so the students can do it on their own and check with the answers next time.

    Masha’-Allaah…

    http://quranicarabic.wordpress.com/

    UmmAbdullaah

  4. Abû `Uthmân on

    Wa`alaykum us-salaam warahmatullaahi wabarakaatuh

    Baarak Allaahu feeki Umm Abdillaah. Thanks for sharing your link. I’m looking at this lesson. Very useful alhamdulillaah.

    Note: Apologies, the link didn’t parse the first time for some reason. I’ve corrected it now.


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